Saturday, March 30, 2019

Jesus Dual Nature Are Divine And Human At Once Religion Essay

saviour forked Nature Are Divine And Hu composition At Once trust Essay universe one of the enigmatic figures in history and in the word of honor, the person of savior delivery boy is the Second Person of the Most blessed Trinity, the Son or the word of the gravel. more than importantly, he is characterised by his triple nature which are divine and benignant at same time. disdain the trend of a new quest for the historical saviour by Kase firearmn in 1950-1980s, this paper leave mainly focus on the biblical mapation of messiah as savior of Faith. Hence, this paper will distill on how messiah was portrayed in the Bible and in Christology (from Hellenic christos) and who deliverer Christ is from a theological perspective. At the end of this essay, I will deal with the implications of the Christian doctrine on the person of Jesus.Jesus himself suggests his pre- globe in a number of texts in the New volition. He say he had glory with the father before the world w as ( tin offer 175), which implied his existence prior to all things.1The prophecies on Christ in the Old will encompass his birth place, the fact that he would be born of a Virgin Mother, death and resurrection.It must be noned at the initiatory place that Jesus is not half beau ideal and half man instead, he is fully divine and fully man at the same time, i.e. he has a dual nature. He is not merely a mankind being who neither had beau ideal within him nor is he deity who manifested his principle through a physical person, rather, the two distinct natures co-exist and unit in the person of Jesus, which is also called the hypostatic compass north.2Jesus is represented as the beginning of the woman, the son of David and the prince of pastors. The following features demonstrate Jesus inherent military manity he was called man (Mark 1539 John 195), has a embody of flesh and bones (Luke 2439) and was tempted (Matt. 41). He had human emotions such(prenominal) as distress and s orrow he was equally subject to hunger. More significantly, he had a human soul (Luke 2346) and died. I shall precede the issue of the son of man and resurrection of Jesus later in this paper. For the present, it seems axiomatic that Jesus identified himself with men and was truly man. He was explicitly named the servant who offered himself for the sins of the entire world, suffered and extradited himself as the One representing all human beings. This fully human aspect of Jesus received support from arianism and ebionitism, which viewed Christ as a man born naturally, but was rejected by docetism arguing that the human features of Christ were mere appearances.3The Gnostics also denied to Jesus a true human nature. Nonetheless, the above views were both rejected at Church Councils and the idea of the union of the two separate natures in one person was upheld.Besides this wildness on Jesus true humanity, in that location has always been stressed that he was sinless. In this sen se, he was distinguished from other human beings and he could not be simply said to be the wisest or greatest man at his time, as he was fundamentally different from his fellows (1 John 19).The deity of Christ the divine and transcendent aspect of Jesus disdain the emphasis on Jesus true humanity, there is little mistrust about the divinity of Christ. It was cl too soon taught in the Bible that Jesus was regarded as more than human he was called graven image (John 2028) and Son of theology (Mark 11), was worshiped (Matt. 22) and honored the same as the initiate (John 523), was omniscient (John 2117) and resurrects (John 539).Son of God, Son of ManBeing called the Son of God and Son of Man in the New Testament, Jesus seemed to receive these glosss so as to fulfil a messianic purpose.Jesus does not worry to himself as the Son of God, rather, he was named so by the heavenly voice at his baptism.4The term was also frequently use in the Pauline gospels. This title is clearly connec ted to a messianic purpose whilst accepting it, Jesus assumed to be the Son of the Father perform One with the Father both in activity and will (i.e. the rightful Son in nature, whereas men can only be perplex sons of God by adoption). Hence, he assumed his roles of saving and judging.More interestingly, in the gospels of John, he equally referred to himself as the Son of Man. It seems that this enigmatic title was mainly used in three different contexts 1) to address the oracle Ezekiel (e.g. Ezekiel 2)1 to refer to humanity in general and his humility (Psalm 814) to refer to a figure representing the end of history.5Hence, it seems that he used this title when he emphasised his authority and power of judging.LordThe statement Jesus Christ is Lord (Greek kyrios, Hebrew adonai) is frequently used in the New Testament Thomas called the resurrected Jesus My Lord and my God (John 2028), so does the Father Your throne, O God, will last for ever and ever. (Hebrews 18).6Interestingly, Mc Garth noted in her Christian Theology that in Torah readings, Lord had become synonymous with God in Jewish thinking by the time of Jesus, which might absolve Jews refusal to address the Roman emperor as Lord.7Thereby, Jesus is more than a charismatic figure but the saviour of the world (Luke 21) citizenry could pray to him as they would pray to God and worship God. More importantly, Jesus received honor and glory from the Father and reveals the Father Anyone who has seen me has seen the Father. (John 149) (329-330)WordIn the expectations of classical wisdom, Jesus is not only considered as uttermost of the Law, but also as the logos (word), i.e. the mediator between the seen and spiritual domain worlds.8In the gospels of John, Jesus is described as the Word who was God and was with God and was made flesh, (The Word became flesh (John 114), which confirms again the essential dual nature in the person of Jesus.The incarnation and three offices of ChristThe threefold office of Ch rist was first formulated by John Calvin as (1) Prophet (2) Priest, and (3) King.9Different from the prophet in the traditional sense, Jesus is both gave revelation from God and was himself revelation from God10, and this may explain why the title of prophet is absent in the epistles. As an go-as-you-please priest, Jesus fulfilled his office by offering himself as sacrifice for peoples sin. In his role of King, he reveals God to men (John 118) saves sinners (Gal 14) and judges men (Acts 1731), accomplishes Gods work including saving (Matt 123), face lifting the dead (John 525) and building his church (Matt 1618). He rules all all over the entire universe with wisdom and justice, and shall return as the King of Kings (Rev 1916).ResurrectionThe resurrection which was recorded in all four gospels remains as a debatable topic in Christology how to understand that Jesus pink wine from the dead, physically in the same body in which he had died? Should we interpret the word resurrect ion in a physical sense or a spiritual one? Despite the earlier doctrine of soteriology which consists in conversion of individuals, it now seems appropriate to say that the testimony of Jesus resurrection by the disciples (Look at my hands and my feet see that it is I myself. Touch me and see for a tactual sensation does not have flesh and bones as you see that I have. Cf Luke 2436-43) only confirms a faith in Jesus resurrection that had its origins in independent acts of divine revelation.11Scholars such as R. Bultmann argue that the disciples stimulate is too supernatural to be ascertainable, whereas K. Barth and S. Kierkegaard argued that the resurrection was merely literal in the Bible and could not be experienced by ordinary human beings and can only be accepted by faith alone.12Although it is difficult to render the definition of Christs resurrection as a bodily one in the early Christian doctrine, it must be recognised that this interpretation is core to Christian good life and reflects the hope that Jesus as the Son of God and the King of Kings will return with great glory to rule over the cosmos, judge the dead and establish his kingdom (Rev 1911).13Implications of the doctrineIt appears that the interpretation and understanding of Jesus in the Bible and Christology have various respectable ramifications. As what you believe affects what you do, the life of Jesus and his self-sacrificial love provides the reader with ethical teaching and affects his whole life. As H. R. Mackintosh rightly pointed out When we come to know God in the face of Jesus Christ, we know that we have not seen that Face elsewhere, and could not see it elsehow. Christ is the Way, the Truth and the Life, and there is no door, nor way, leading to the Father but by him.14(Word count 1655 words)

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